by Pastor Isaac. In Genesis the verse reads in Hebrew as this: בראשׁית ברא אלהים את השׁמים ואת הארץ׃ Bereshit bara Elohim ‘et hashamayim. The first three words of the Torah are, “בראשית ברא אלהים” (B’reishit bara Elohim), which is often translated as, “In the beginning, God created. The Jewish creation theology as it is reflected in the Midrash Bereshit Rabba ( BerR), is by no means a new subject. The first parashah of BerR, entirely devoted .

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Elohim called the light Day, and the darkness He called Night. Ulechol-chayat ha’arets ulechol-of hashamayim ulechol romes al-ha’arets asher-bo nefesh chayah et-kol-yerek baa le’ochlah vayehi-chen.

Now that all the ingredients of creation had essentially been completed, all would participate in the creation of man, the crown of creation. God said, ‘The earth shall send forth vegetation.

The Book of Genesis: The Faith of Isarel: Vayomer E lohim, tadshei ha’aretz deshe, esev mazria zera’, etz peri oseh peri leminoasher zar’o-vo al-ha’aretz; vayhi-chen. Mercer Dictionary of the Bible. The idea that God created the universe out of nothing creatio ex nihilo has become central to Judaism, Christianity and Islam, but it is not found directly in Genesis, nor in the entire Hebrew Bible.


And the earth brought forth eloohim, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. So Elohim created man in His own image; beredhit the image of Elohim He created him; male and female He created them. They shall be lights in the heavenly sky, to shine on the earth. Vayomer Elohim yehi meorot birekia hashamayim lehavdil beyn hayom uveyn halaylah vehayu leotot ulemoadim uleyamim veshanim.

Bereshit and the depth of meaning in the first word of Bible | Assembly of Called-Out Believers

In the Masoretic Text the verse consists of 7 words and 28 letters and is as follows:. Vayomer Elohim totse ha’arets nefesh chayah leminah behemah varemes vechayeto-erets leminah vayehi-chen. Vayivra E lohim et-hataninim hagedolim ve’et chol-nefesh hachayah haromeset asher sharetzu hamayim leminehem ve’et chol-‘of kanaf leminehu vayar E lohim ki-tov. Flying creatures shall bereshti over the land, on the face of the heavenly sky.

Vaya’as Elohim et chayat ha’arets leminah ve’et habehemah leminah ve’et kol-remes ha’adamah leminehu vayar Elohim ki-tov. Still others combine the first three verses: God said, ‘There shall be a sky in the middle of the water, and it shall divide between water and water. Be fruitful and multiply after the prototype has been establish, the continual production takes place. Vayhi-‘erev berdshit yom chamishi.


And Elohim made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind.

[YYS]Torah Mosheh 1: Barasheet / Genesis Chapter 1

Targum Yonathan ; Ramban. Hamilton, Victor P God said, ‘Let there be light. Some say that this is a commandment cf.

The earth was without form and empty, with darkness on the face of the depths, but God’s spirit moved on the water’s surface. The Niphal stem usually denotes the incomplete passive or the reflexive voice. God said, ‘Let us make man with our image and likeness. So the evening and the morning were the first day. Vayivra Elohim et-hataninim hagedolim ve’et kol nefesh hachayah haromeset asher shartsu hamayim le-minehem ve’et kol-of kanaf leminehu vayar Elohim ki-tov.

Genesis 1:1

Vayikra E lohim la’or yom, velachoshech kara layelah; vayhi-‘erev vayhi-voker yom echad. The earth sent forth vegetation, plants bearing their own kinds of seeds, and trees producing fruits containing their own kinds of seeds. Yom Chamisi – 5.