KUNDKUND SAMAYSAAR PDF

Samaysaar – is one of the few works, of this greatest of ascetics, that have survived the passage of time. Samaysaar’s main purpose is to. Granth samaysaar- the most famous scripture of Jain mythology, was written by Acharaya Kundkund, about years ago. Acharya Kundkund is taken in high. Book Source: Digital Library of India Item : Acharya, ioned.

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Diwali Mahavir Jayanti Paryushana Samvatsari.

Samay Saar (samay – Prabhrit)

This bond is the cause of worldly cycle of births and deaths. Only his yoga, the three-fold activity, and upayoga, the consciousness, are instrumental causes in producing the pot etc. Non-repentance, non-pursuit, non-abandonment, non- concentration, non-abstinence, non-self-censure, non- confession, and non-purification, these eight constitute the nectar-pot because these forbid the soul to be a doer.

Still others regard the soul as the quasi-karmic matter nokarma. kudkund

To associate this Self with bondage, therefore, will be a self-contradictory narration. This page was last edited on 16 Maysa,aysaar Panchastikya Sangrah Tatparyavruti Tika. The one who believes that the soul that acts is the same as kunvkund soul that enjoys is a wrong believer and does not have faith in the teachings of the Omniscient Lord.

Due to my erroneous thought dispositions, I was constantly involved in the adoption of karmic matter and, conditioned by karmic matter like delusion, I was instrumental in attracting impurities including nescience. But only the Self assumes psychic modes like attachment and nescience, and, therefore, samaysaaar Self is distinct from the connecting agent for the rise of karma, the physical matter. Knowing this, the well- informed abandons them. Under its influence the countenance becomes pallid, the face is pulled down, and the chest drawn in.

No other beings can give you life-determining karma, then, how have they given you life? Therefore, your view that you kunskund not killed or not caused suffering to somebody, szmaysaar it not erroneous? Always adore this knowledge, in this only always remain contented, and fulfilled. Such absolutists are ignorant of the truth; say those who know the ultimate point of view. His single- mindedness of purpose has always astounded me, and I salute his noble soul.

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Resting samaysaaar pure consciousness with the above- mentioned attributesand kumdkund, I lead all the karmic influxes like anger to destruction. Therefore, knowledge is one thing and karma another; this has been proclaimed by the Omniscient Lord. Therefore, he is not the causal agent for these dispositions.

Such a Self, contemplating on the Self, becomes of the nature of right faith and knowledge, and being immersed in the Self, attains, in a short span of time, status of the Pure Self that is free from all karmas. Also, various species of karmas are produced and destroyed by the psychic states of soul. Experiencing the fruits of karmas, the Self who gets happy or miserable with those fruits of karmas, bonds himself again with the seeds of misery in the form of eight kinds of karmas.

If you maintain that the Self transforms the karmic molecules into various karmic modes, then how can the Self cause transformation in a substance that, by nature, is immutable? Welcome to the official app of Terapanth! As such, the soul is the creator as far as its own attributes are concerned, but not the creator of all the attributes that are due to its association with karmic matter.

This kundkuns contains special characters. Unrecognized language CS1 Hindi-language sources hi All stub articles. Kundakundacharya is an unquestioned authority of Jaina dogmatics; and his position, especially among the Jain Teachers and Authors of the South, is unique.

Therefore, it follows that— The soul which manifests its consciousness in the psychic state of anger is anger itself; the soul which manifests its consciousness in the psychic state of pride is pride itself; the soul which manifests its consciousness in the psychic state of deceitfulness kudnkund deceitfulness itself; and the soul which manifests its consciousness in the psychic state of greed is greed itself. The original manuscript was written in Prakrut, while there have been several teekas written on the same, of which Aatmkhyati is most famous.

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English Translation, and Edited by: Karmas send the Self to sleep and, likewise, he is awakened by the karmas. There is the fear of failure, theft, gun, terrorist, accident, earthquake, flood, drought, tsunami, and so on. Non-repentance and non-renunciation are also of two kinds each — physical and psychical. Part of a series on.

Publisher – Shree Aadinath Kundkund Kahan Digamber Jain Trust, Aligarh

Granth samaysaar- the most kundlund scripture of Jain mythology, was written by Acharaya Kundkund, about years ago. The process of getting a medical insurance for the most dreaded diseases starts with an unhealthy suggestion that we are going to suffer, sooner or later, from such diseases.

It provides irrefutable and lasting solutions to all our problems, concerning worldly ways as well as spiritual curiosities and misgivings. O bhavya — potential aspirant to liberation! This is not my true nature. Then, killing ssamaysaar and getting killed by others will also sanaysaar attributed to the nature of karma.

This is a Karaoke based application for Dhal 6 of Chhahdhala. Bhaktaamar Stotra – Bhaktaamar Rahasya. And in the same way, dispositions of involvement in truthfulness, non-stealing, celibacy, and renunciation, cause bondage resulting into merit.

Divya Dhvani Prakashak: Samaysaar-by Kundkund Acharya

I am just one, the knower. Then will the highest bliss be thine. The Omniscient Kundkunf declare that right faith, knowledge, and conduct together constitute the path to liberation. Retrieved from ” https: